Job 19:25. https:https://www.studylight.org/commentaries/cpc/job-19.html. And therefore he is fitly said to stand upon the dust, or the grave, or death; because then he will put that among other enemies under his feet. There was a manifest reason why they could not understand this text thus, because they believed that Job in his agonies did deny God’s providence, and consequently the resurrection and the future judgment, which though it was a most uncharitable and false opinion, yet forced them to interpret this text another way. “And afterward my skin shall be inflated, (משכי אתפת ) - then in my flesh shall I see God.” It will be seen that some perplexity was felt by the authors of the ancient versions in regard to the passage. This verse, I believe, is the source of strength and hope for the afflicted ones in this world. (23-29) Commentary on Job 19:1-7 (Read Job 19:1-7) Job's friends blamed him as a wicked man, because he was so afflicted; here he describes their unkindness, showing that what they condemned was capable of excuse. Put by Figure of speech Metonymy (of Cause), App-6, to include all the effects of knowing. Redeemer = next of kin. See vol. vii. —The Redeemer liveth—is the Living One; and though He died once, He lives again, and has ‘the power of an endless life.’ III. References: Job 19:25.—R. "Whedon's Commentary on the Bible". The psalmist refers to God as our redeemer (Ps. 6. What does this verse really mean? He wished this eternal record to be made, to show that he was not a rejecter of truth; that he was not an enemy of God; that he had a firm confidence that God would yet come forth to vindicate him, and would stand up as his friend. 2. So St. Paul argues; If Christ be risen, we also shall rise again. I KNOW that my Redeemer live. 1876. "In Job 9:33, Job had already mentioned an Umpire between himself and God, who certainly could not have been any other than a Divine Person; and in 16:19 he declared his conviction that `His Witness' is in heaven; and in 5:16:21 he mentioned an Advocate who would plead his case with God. He shall stand: I am falling and dying, but he shall stand firm, and unmovable, and victorious, in full power and authority; all which this word. He argued and questioned God, showing that even men of faith can fall into carnal, fleshly ways. Grand Rapids, MI: Zondervan Publishing House. The ancient tradition was that the latter age of the world should be so filthy all over, that, as it could not be washed with water, as once, so it should be wasted with fire, 2 Peter 3:10. Because this well agrees with other passages in this book; wherein Job declareth, that although he had no hope as to this life, And the comforts thereof, yet he had a hope beyond death, which made him profess, Though he slay me, yet will I trust in him, Job 13:15. BibliographyBeza, Theodore. Answer, 1st, The mystery of the Messiah’s incarnation was revealed to Adam by that first and noted promise, that the seed of the woman should bruise the serpent’s head, Genesis 3:15; which, being the only foundation of his hopes, for the recovery and salvation of himself and of all his posterity, he would doubtless carefully and diligently explain, as need required, to those that descended from him. (1-7) God was the Author of his afflictions. - Job 19:25 NWT In the above verse, Job is expressing faith in the future resurrection of mankind. But unless in the case of a violent death at the hands of a man, which was not what Job expected for himself, there could be no avenger of blood. 2d, That the ancient patriarchs and prophets were generally acquainted with these doctrines is undeniably evident, from Hebrews 11. and 1 Peter 1:9-12. You can use your anointing to grow pride, ego, selfishness and the likes. and he adopted it into his code of laws. (See Scofield "Isaiah 59:20"). Because some of the following expressions cannot without wresting and violence be applied to a metaphorical resurrection, as we shall see in the sequel. "He is the same yesterday, today and forever" (Hebrews 13:8). And therefore he is fitly said to stand upon the dust, or the grave, or death; because then he will subdue and put that, among other enemies, under his feet, as it is expressed 1 Corinthians 15:25 : or, as the Hebrew, ואחרון על עפר יקום, vaacharon gnal gnaphar jakum, may properly be rendered, The last, or he, the last, shall arise, or stand up against the dust, and fight with it, and rescue the bodies of the saints, which are held in it as prisoners, from its dominion and territories. I. 3:308, 314. II. As laid out in our Introduction to this book, "Job was under the impulse of the Blessed Spirit. So Jesus Christ took our flesh, to be our kinsman, and to redeem the last inheritance. Because this is a more lofty and spiritual strain than any in Job’s former discourses, and quite contrary to them. Loving heavenly Father, thank you for the truth of Your word and the wonderful illustrations of real people who trusted Your word, no matter what. Liveth - Is alive - חי chay Septuagint, immortal - ἀένναός aennaos He seems now to have forsaken me as if he were dead, but my faith is unwavering in him as a living vindicator. Stand - rather, arise. 1. Brevis et longa, totaque aurea, est haec apologia, saith another, This is Job’s short and yet long apology, but golden all over, and such as hath fulness of matter in fewness of words. ), Alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively, To rise (in various applications, literal, figurative, intensive and causative), Hinder; generally, late or last; specifically (as facing the east) western, Above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications, Dust (as powdered or gray); hence, clay, earth, mud. Ebr. For I know that my Redeemer liveth - Any attempt to establish the true meaning of this passage is almost hopeless. A similar expression occurs in Job 16:19. "Commentary on Job 19:25". "I know," saith he; it is as if he should say, You take yourselves to be the only knowing men, and as for me, Bildad hath set me among such as know not God, Job 18:21. https:https://www.studylight.org/commentaries/rbc/job-19.html. The former view is taken by those who think Job’s vindication will come in this life, and who find the idea of a resurrection unlikely to be in Job’s mind. For I know that my Redeemer liveth] Clarissima fidei confessio, saith Brentius, A most famous confession of his faith. So Dr Taylor, martyr, when condemned for a heretic, subscribed his last will and testament in these words, Rowland Taylor, departing hence in a sure hope, without all doubting of a glorious resurrection, I thank God, my heavenly Father, through Jesus Christ, my certain Saviour (Acts and Mon.). This shows the English words related to the source biblical texts along with brief definitions. "Mark Dunagan Commentaries on the Bible". Psalm 48:14, to a day - to future times - (אחרין יום yôm 'achăryôn ), Proverbs 31:25; Isaiah 30:8. Oh, for sure Job proclaimed some fleshly comments and exhibited a proud attitude at times. Christ rose that thou mightest rise, but first from sin to grace, from vice to virtue, from things earthly to things spiritual, from love of self to the love of God. Now, whether we allow that the passage refers to the general resurrection and the redemption by Christ, or to Job's restoration to health, happiness, and prosperity, this principle is equally necessary. But there is no evidence that it has any such reference here. "Commentary on Job 19:25". There are epic corollaries that automatically spin off from these words: (1) Since Job visualizes his vindication as coming in the "last day," he believed in the resurrection of the dead. That the ancient patriarchs and prophets were generally acquainted with these doctrines is undeniably evident from Heb 11 1 Peter 1:9-12. 1750. ; in connection with the preceding words; in which Job wishes some words of his were written in a book, or engrossed on sheets of lead, or were cut out on some rock, and particularly were engraved on his tombstone; "namely", these following, "I know that my Redeemer liveth", &c. and to this agrees Broughton, "how that my Redeemer liveth"; let these be the words written, engraved, and cut out there: by my Redeemer, he means not any mere man that should rise up and vindicate him; for the account of his then living, and of his standing on the earth in the latter day, will not agree with such an one; nor God the Father, to whom the character of a Redeemer is seldom or ever given, nor did he ever appear or stand on earth, nor was his shape seen at any time, John 5:37; but the Son of God, the Lord Jesus Christ, who is our "Goel", the word here used, our near kinsman, and so our Redeemer, to whom the right of redemption belonged; and who was spoken of by all the holy prophets, from the beginning of the world, as the Redeemer of his people, who should redeem them from all their sins; from the law, its curses and condemnation; from Satan, and his principalities and powers; from death and hell, and everlasting destruction; and that by giving himself a ransom for them; all which was known in the times of Job, Job 33:24; and known by him, who speaks of him as living; he then existed not only as a divine Person, as he did from all eternity, but in his office capacity as Mediator, and under the character of a Redeemer; for the virtue of his future redemption reached to all the ages before it, from the foundation of the world; besides, the epithet "living" points at him as the "living God", as he is, Hebrews 3:12; and so equal to the work of redemption, and able to redeem, and mighty to save; of whom it is said, not that he has lived, or shall live, but "liveth"; ever lives; and so an expression of the eternity of Christ, who is from everlasting to everlasting, the same today, yesterday, and for ever; and who, though he died in human nature, yet is alive, and lives for evermore; he has life in and of himself, as he is God over all blessed for ever; and has life in him for all his people, as Mediator; and is the author of spiritual life in them, and the donor of eternal life to them; and because he lives, they shall live also.

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